When Simon therefore, even Peter, heard that it was the Lord, he girt hip coat about him (for he was naked) and did cast himself into the sea. -John 21:7-13. John 18:10, he interposes a word between the two names,—‘Simon, therefore, Peter.’ As soon as Peter heard that it was the Lord, he girt his coat about him, ‘for he was naked.’ There is no reason to think that the nakedness thus spoken of was absolute. BibliographyNicol, W. Robertson, M.A., L.L.D. The word occurs nowhere else in the New Testament, and the rendering “fisher’s coat” probably gives a correct idea of what is meant. Thus he names the risen Saviour also in ch. This means he had only his tunic or undergarment on. "Commentary on John 21:7". It was thus that at John 13:4-5, our Lord prepared Himself for service: His apostle, when preparing for the active service of his Master, must do the same. (Hom. 1. Therefore—The similarity of the transaction to the former miraculous draught of fishes now awakens in John a closer scrutiny of the stranger’s person, and he pronounces It is the Lord. Again John realized something about Jesus before Peter did (cf. listen to this-you have to bring nothing, you are called upon to originate no affection; you have nothing to do but simply to receive the everlasting love of God in Christ His Son, which was without us, which began before us, which flows forth independent of us, which is unchecked by all our sins, which triumphs over all our transgressions, and which will make us-loveless, selfish, hardened, sinful men-soft, and tender, and full of divine affection, by the communication of its own self. A miraculous catch of fish. The knowledge of God and the knowledge of Christ are not to be won by the exercise of the understanding. John 21 – The Restoration of Peter A. 5 Then Jesus saith unto them, Children, have ye any meat? No man loveth God except the man who has first learned that God loves him. We have, then, no Gospel to preach, if we have only this to preach, ‘Love, and thou art saved.’ But we have a Gospel that is worth the preaching, when we can come to men who have no love in their hearts, and say, ‘Brethren! "and he came to Christ"; showing his great love and eagerness to I know not which of these two ghastly thoughts about the circumstances of life is the more depressing, ruining all our energy, depriving us of all our joy, and dragging us down with its weight. Please enter your email address associated with your Salem All-Pass account, then click Continue. He is the Fountain of life. 1974. are you sinful? Article Images Copyright © 2020 Getty Images unless otherwise indicated. τὸν ἀριθμόν, ch. in Pollux, vii. 2; Grotius in loc). "Commentary Critical and Explanatory on the Whole Bible - Unabridged". John was one of those who had witnessed the similar event before and the conviction dawned on him that the man on the shore must be the risen Jesus. Ethiopic versions; and it is reasonable to think, John speaking This in his labour he had worn ungirt; but now he girded himself, the better to swim. Now when Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it), and plunged into the sea. (John 21:7-14) What does Jesus preparing breakfast for the disciples say about his love for them? The riddle of Providence is solved, and the discipline of Providence is being accomplished when we have grasped this conviction-All events do serve me, for all circumstances come from His will and pleasure, which is love; and everywhere I go-be it in the darkness of disaster or in the sunshine of prosperity-I shall see standing before me that familiar and beloved Shape, and shall be able to say, ‘It is the Lord!’ Friends and brethren, that is the faith to live by, that is the faith to die by; and without it life is a mockery and a misery. JOHN 21:6-8 6 And He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast, and now they were not able to draw it in because of the multitude of fish. ‘We trusted that it had been He who should have redeemed Israel,’ and the Cross has ended it all! I understand not how a man can front the awful possibilities of a future on earth, knowing all the points at which he is vulnerable, and all the ways by which disaster may come down upon him, and retain his sanity, unless he believes that all is ruled, not merely by a God far above him, who may be as unsympathising as He is omnipotent, but by his Elder Brother, the Son of God, who showed His heart by all His dealings with us here below, and who loves as tenderly, and sympathises as closely with us as ever He did when on earth He gathered the weary and the sick around Him. Love’s quick eye pierces through disguises impenetrable to a colder scrutiny. we shall never understand the Christian thought about God’s universe, until we are able to say, Preservation is a continual creation; and beneath all the ordinary workings of Nature, as we faithlessly call it, and the apparently dead play of secondary causes, there are welling forth, and energising, the living love and the blessed power of Christ, the Maker, and Monarch, and Sustainer of all. I need not dwell upon the way in which such a conviction as this, my friends, living and working in our hearts, would change for us the whole aspect of life, and make everything bright and beautiful, blessed and calm, strengthening us for all which we might have to do, nerving us for duty, and sustaining us against every trial, leading us on, triumphant and glad, through regions all sparkling with tokens of His presence and signs of His love, unto His throne at last, to lay down our praises and our crowns before Him. As here, so certainly in later times, he heard John, and in many things listened to him in his Christian vocation. You have to go down deeper than your feelings, your affections, your desires, your character. BibliographyEdwards, Justin. He asserted for Himself authority over all the powers and functions of our bodily life, when He gave eyes to the blind, hearing to the deaf, feet to the lame. But such a custom could not have existed at the flourishing period of John’s history. It very little avails to tell men to love. Darkness lies on Nature, except to those who in, see that Form which these disciples saw in the morning twilight. Why, what did Christ work all His miracles upon earth for? Naked—Undressed of his ordinary apparel; stripped to his waistcoat. It can refer only to the circumstance that Peter was not provided with the outside garment, the ὑποδύτης. Only here in N.T. be with him; and, as fearless of danger, risks all to be with There is no way of knowing a Person except love. In religious matters, love is the foundation of knowledge. George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. περιζώννυσθαι, Revelation 1:13. Now, as then, our eyes are ‘holden’ by our own fault, so that we recognise not the merciful Presence which is all around us. They revealed the eternal Orderer of that order in that they showed the Incarnate Word wielding the forces of nature, which He has done from of old and still does. 1851. on ch. ἐπένδυ΄α in Plut. BibliographyMacLaren, Alexander. The Expositor's Greek Testament. As soon as Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it) and jumped into the sea. When we say that ‘not many wise men after the flesh, not many mighty, not many noble, are called’-when we say that love is the means of knowledge-we are but in other words saying that the way is open to all, and that no characteristics belonging to classes, no powers that must obviously always belong to but a handful, are necessary for the full apprehension of the power and blessedness of Christ’s Gospel. Do you not think such a belief would nerve you for difficulty, would lift you buoyantly over trials and depressions, and would set you upon a vantage ground high above all the petty annoyances of life? First then, they only see aright who see Christ in everything. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat [unto] (or 'about') him, (for he was naked) - his vest only on, worn next to the body. Which of these thoughts is the one that commends itself to your own hearts and consciences, and which is the one under which you would fain live if you could? The ἐπενδύτης is not equivalent to χιτών (Fischer, Kuinoel, Bretschneider), but an overwrap, an overcoat. But if that were the whole that I have to say, I should have said but little to the purpose. their ministrations to the conversion of souls. He accepted John"s conclusion and jumped into the water. Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord - again having the advantage of his brother in quickness of recognition (see the note at John 20:8), to be followed, however, in Peter by an alacrity all his own. John 21:7 Translation & Meaning. hand and power to be concerned. John, true to the life of contemplation, is first to trace in the present draught of fishes an analogy with the earlier one, and to discern that the Master who spoke then is present now. They had begun to think of Jesus in a new light. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea." The meaning behind this follows in the next verses. We have loved and lost Him; He has been with us, and has left us. his flesh: for he was naked; for to suppose him entirely naked, Johann Albrecht Bengel's Gnomon of the New Testament. Jesus and the Miraculous Catch of Fish. BibliographyWhedon, Daniel. Acting as an Epilogue, the chapter details the redemption and restoration of the Apostle Peter. So the word naked is used in both classical and biblical writings. ‘It is the Lord!’ is the highest teaching of all science. 1909-1922. You will never love by that means. John 21:7 Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. ependytes) on so when he reached land he would be properly clothed albeit soaking wet. 6 And he said unto them, Cast the net on the right side of the ship, and ye shall find. have you broken God’s law? zu Jes. I find, then, in this part of the story three thoughts,-First, they only see aright who see Christ in everything. 3). College Press, Joplin, MO. The ἐπενδύτης (comp. https:https://www.studylight.org/commentaries/whe/john-21.html. There is but one way of loving, and that is to see the lovely. 1896. The chapter pairs the physical with the spiritual and the literal with the symbolic in order to convey an incredible account of the redemption offered through Jesus Christ. And looking back upon ‘the sea that brought us thither,’ we shall behold its waters flashing in the light of that everlasting morning, and hear them breaking in music upon the eternal shore. Now and always, as in that morning twilight on the Galilean lake, Christ comes to men. But brethren, and friends, there are but these three ways for it-either our life is the subject of a mere chaotic chance; or else it is put into the mill of an iron destiny, which goes grinding on and crushing with its remorseless wheels, regardless of what it grinds up; or else, through it all, in it all, beneath it and above it all, there is the Will which is Love, and the Love which is Christ! It cannot be in this respect according to the heart of Jesus; were it so. BibliographyHengstenberg, Ernst. When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” “Yes, Lord,” he said, “you know that I love you.” Jesus said, “Feed my lambs.” Again Jesus said, “Simon son of John, do you love me?” We believe that He allots to all men their natural characters and their circumstances. Heinrich Meyer's Critical and Exegetical Commentary on the New Testament. The Greek here has subtle shades of meaning which the English does not express. (7) Therefore that disciple whom Jesus loved saith unto Peter.—Comp. The reference to ‘the disciple whom Jesus loved’ is typically Johannine (compare John 13:23; John 19:26; John 20:2). We are then to take all these signs and wonders that He wrought, as a perennial revelation of the real state of things with regard to this natural world, and to see in them all, signs and tokens that into every corner and far-off region of the universe His loving hand reaches, and His sustaining power goes forth. If a man is cold, let him go to the fire and warm himself. Peter"s somewhat irrational behavior seems to be another indication of his strong desire to get to Jesus quickly. John 21:7 Therefore that disciple whom Jesus loved said to Peter, "It is the Lord." 6, de conscrib. "Commentary on John 21:7". John 21 is one of the richest passages in all of Scripture. "Commentary on John 21:7". If you want your days to be true, noble, holy, happy, manly, and Godlike, believe us, it is only when they all have flowing through them this conviction, ‘It is the Lord!’ that they all become so. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea. "George Haydock's Catholic Bible Commentary". This seems to have been a kind of linen frock worn over the shirt, and the Talmud has adopted the Greek word here used to express it. I. John 13:4-5. Bible > John > Chapter 21 > Verse 7 Library • Free Downloads • eBibles John 21 - In-depth verse-by-verse commentary and Bible study of John chapter 21 in plain English. Only here and John 13:4, John 13:5. his fisher"s coat = the upper garment. 3 * Simon Peter said to them, “I am going fishing.” They that love do so because they know that Christ loves them; and they that love see Him everywhere; and they that see Him everywhere are blessed for evermore. 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